COMPLEXITY NO 18

 DISCORD

WHAT IS DISCORD?

To disagree, to not be in alignment with , not to be able to comprehend the subject, not to be able to tolerate a Person/ thing/or ideas!!

Active quarrelling/ conflict resulting in total disharmony.

Some other synonyms are

Strife/friction/ Confict/Schism/ war/ dissent/ warefare/clashes.

 To have total lack of harmony

Some cardinal facts:

• Itihaas gavah hai  -Alexander ne Porous par aakraman kar diya.
• Bhugolik seema badaney ke liye, Pakistan Bharat me nirantar ghuspeiitiye  bhejta rehta hai.
• Vigyaan ki avishkaaron  ki hodh mein log ek doosery ka katl karney pe amaada ho jatey hain……..
• Aur suney…..
• Do bartan khadaktey hain: do badal garajtey hain.
• Do Sher dahadtey hain: do ghodey hin hi natey hain….
• Saas bahu ki ladaii sadiyon se chale aayee hai—aur saalon saal chalti rahegii.
• Bhai-bhai ek doosrey se dasiyon saal—baat na kareyin,
• Nanand Bhabhi…jeevan bhar  iirshiyaan mein ek doosrey se jaltey raheyin—
• Issi ka namm –JEEVAN hai  !!!
• Jeevan he ——Zindagi hai  !!!
• Sukhad Zindagi jeeney ke liye-Jigra rakhna padta hai.

Aaiyee usme se sabse bade.. sabse bahumulya muddey pe aaj baat kartey hain.

RELATIONSHIPS.

Rukiye-rukiye–

Relationships ke pehle ek mudda aur bhi hai.

Ek Yuvati- ek Mahila

Ek Aurat -ek Abla

You- are the embodiment of them all !!!

                                                  AURAT

Ek Aurat SAHAS, DHERYA,PATIENCE, HARDWORK ki jeeti jaagti murat hotti hai.

Uski sahan sheelta ek aatah sagar si hoti hai- woh sab kuch bardaasht kar leti hai.

Ghar me kitney hi jhagdey hon-

Badi shanti se, sayyamn se,har ek member ko -pyaar ke stotra se       bandh kar-jeevan roopi nayyyiya, ko DHERYA, NISHTA APNAPAN se sanjoye huey – dheemee gati se kitney he kheytee rehtii hai.

• Chahey wo saas ki— meethii daant ho,
• Chahey sasur ki dis approving aankh  ho;
• Dewar ka hatheelapan/ Jeth ka robeela pan;
• Nanad Bhabhi ki iirshyiaan bhari nighaeyin hon-
• Bacchon ki hath kheliyaan hon;
• Parivaar ke Aanya sadasyon, mohalley mein aadan pradaan ho-
• Har stithi mein, YUVATI apne ghar parivar,apne pati ka-
• MAAN, SAMMAN , PRATISHTHA—–
• SAB KO SABSE AAGEY-SAB KO SAB SE PRATHAM
• SAB KOK SAB SE SARVOTTAM SHREYNI PE RAKTI HAI !!!
• But parantu lekin kintu-aaj key yug mein—

Mahila kuch aur bhi hai!!!

AAJ KI MAHILA__

Ek smart, intelligent, confident yuvati hai. Woh apne  self realisation, apne RIGHTS se bhi avgat hai !!

She knows what she wants, and when she knows what she wants-

SHE ASSERTS HERSELF-and when she asserts herself, many men do not like this.

When most men do not like this,-They react.

When paths cross more often than not…. it is known as DISCORD.

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                                                       DISCORD

DISCORD means –to disagree

Not to be in alignment with, not to be in agreement ,

Being disinclined to the other person’s thought ,or may choose to go against.

I personally feel DISCORD can be classified into – 3 main categories.

Partial/ Temporary & Perma

nent( irreversible)

Partial discord:

Yeh to har ghar me , ek healthy mind in a healthy body ke liye hona he chahiye. For eg-

1)Aaj aloo ke paranthey banaow !!. Nahin-Aaj upma banegaa.

Kyun?

Kyun ki aaj upma banaey aur khaney ka mera bahut mann hai!!!

(2)-BIWI ne uunchey lahzey me baat ki…Patii narraz!!!

(3)-Pati theek samay par ghar na aayee, evening show in movie tickets vyarth chali gayeen—BIWI narrazz.

All such incidents keep happening in our homes every day..dont they??

TEMPORARY DISCORD:

Yeh PARTIAL se zaida hota hai par PERMANENT  /ya irreversible se kam hota  hai.

Eg:

1. Bwi naraaz ho kar  ek-do mahino ke liya maiikey chali jati hai.
2. Biwi apne dardon se pareshhan ho kar, ghar ke kam kaaj se laparwah ho  jati hai.. ghar ast vyast rehney lagta hai—-pati naaraz rehney lagta hai—–

Sochney lagta hai—kahan fans gaya mein!!!

3) Agar pati ko taash- patti / drinking ki lat lag jaye-to

Hard earned money sara kharch ho jata hai, aur zaroorat ki chhezeyin agar poori na hon—to family bahut pareshaan rehney lagti hai,

—

Yeh woh conditions hain jahan—kabhi parents, to kabhi bacche/ kabhi dost to kabhi relatives.. errant bandey ko samjha bhuja kar—reconcilliation karwa detey hain.

Since both sides really do not want to escalate the issue, since both actually want to mend their ways..

They understand and vouch to each other as well as themselves that they need to correct themselves.

Since both want to mend their ways,and start again-

They both LEARN TO FORGIVE N FORGET.

They reconcile and start again——

These are simple but classical examples of TEMPORARY DISCORDS.

BUT – BUT

When incidents/ events/ conditions/ circumstances—when halaat becomes unbearable, the more affected/ most afflicted, tormented upon party is forced to seek irreversible and permanent separation probably leading to a DIVORCE.

THIS IS the example of IRREVERSIBLE DISCORD!!